Cecil Lee

What others say about us all these years... Fixed Fee, No hidden charges... A market leader ... Career and Promotion... Baby... Business... More...

1. Geomancy.net is the oldest verifiable Feng Shui Forum in the World. 2. Via the independent Wayback Machine - Internet Archive: https://archive.org Proudly made in Singapore for the World

Case Study 4: Fortunately no one buys a home in a location just because it has a Herb Garden right? 1. Developers must realise that all private estates/ECs/Condos must do mandatory fogging without fail every week. 2. For those who have exeprienced a fogging episode will realise that often, the fumigation (fogging) can reach as high as the third or even fourth floor or more depending on wind conditions and layout of the blocks etc... (Below: Even after fogging had finished after 6 minutes and depending on the wind conditions, the smoke can be seen to rise up to 3rd storeys or higher in this development). 3. So what is stopping the fogging to reach the Herb Garden? 3.1. Even if the herbs grow beautifully - go ahead and use them! 3.2. As this area is not enclosed and open to everyone, there is really no motivation for a resident or group of residents to cultivate the herbs. For them to be later harvested by someone else. 3.3. Because of the fogging most likely toxic chemicals absorbed by the herbs... PRIVE EC @ PUNGGOL - WHAT HAS BECOME OF IT'S SPICE GARDEN? The tag says "SPICE GARDEN" BUT THERE ARE NO SPICES GROWN, HERE. LOL. PRIVE EC - WHAT HAS BECOME OF IT'S SPICE GARDEN? 4. For example, last year I visited Prive condo a few times. This development once HAD a spice garden. But seems like no spice plants. Became just another planter area. Lol... 5. All developers and their architects and their landscape planners should understand this! 6. Even if you don't stay there, don't become an idiot! Please.. Lol... P.S. Note: Photos are not of Copen Grand. Added for illustration purposes, only.

What others say about us?

What others say about us?

The saying: "A sketch tells a thousand words".

The Chinese‑Buddhist Legend of Diyu (Naraka): Morality, Punishment, and the Architecture of Hell The legend of Diyu, often equated with the Buddhist Naraka in the Chinese cultural sphere, offers a vivid and terrifying vision of the afterlife. Far from being a vague realm of shadows, Diyu is imagined as a meticulously organized underground maze where every sin has its designated place and punishment. Governed by the stern and impartial King Yama, this hell serves both as a cosmic court of justice and a moral textbook, using extreme imagery to define, categorize, and deter wrongdoing. The Architecture of the Underworld In Chinese-Buddhist tradition, Diyu is not a single, uniform pit of torment. Instead, it takes the form of a complex, multi-layered labyrinth, made up of numerous levels and specialized chambers. These spaces are not random; they are structured according to the nature of human sins, suggesting a universe in which moral order is built into the very geography of the afterlife. A central feature of this cosmology is the division between East and West Chambers. Each side contains its own series of punishment halls, and each hall is reserved for a particular type of offense. The result is a kind of moral map: where a soul ends up after death is determined by what it did in life. This spatial organization turns ethics into something concrete and navigable. Right and wrong are not abstract ideas; they become locations, destinations that the soul is inevitably drawn toward. East Chambers: The Punishment of Social and Personal Betrayals The East Chambers primarily address sins that fracture trust and social harmony, or that involve personal betrayal and violence. These include gossip, adultery, murder, sowing discord, theft, arson, and hypocrisy. The punishments are intensely physical, and they symbolically reflect the nature of the sin. For example, those who indulge in malicious gossip or slander may suffer the torment of tongue extraction, a punishment that directly targets the part of the body used to commit the offense. Adulterers and the sexually unfaithful may be subjected to tortures that mock and destroy the physical body they abused. Murderers, arsonists, and violent offenders are thrown into knife hills or boiling oil cauldrons, environments of constant pain that mirror the destruction they brought upon others. This tight correspondence between wrongdoing and consequence reinforces a retributive logic. The punishment is not random cruelty; it is a distorted echo of the sin itself. By making the relationship between deed and suffering explicit, the legend teaches that no harmful act ends with death. Instead, every wrong plants a seed that will inevitably grow into a specific, fitting retribution. West Chambers: Crimes Against Community, Life, and Responsibility The West Chambers focus on another set of moral failures, often broader social violations or grave breaches of responsibility: disrespect, suicide, unfair business practices, bullying, food waste, infanticide, corruption, and cruelty to animals. These sins are tied to the neglect or abuse of relationships—between seniors and juniors, rulers and subjects, parents and children, humans and animals, and individuals and society. The punishments here are as gruesome as those in the East: drowning in blood, being sawed in half, crushed, dismembered, or burned, and being attacked or tormented by animals. Each punishment again underscores the moral logic of Diyu. Those who wasted food, for instance, may suffer hunger and degradation; those who abused power or bullied the weak face the humiliation and pain they once imposed on others. Those who took life—especially vulnerable lives like infants or animals—suffer in ways that reflect the enormity of their offense. Interestingly, even acts like suicide, which in some traditions might be considered tragic rather than sinful, are punished in Diyu. This reflects a worldview in which life is a trust, not solely one’s own possession, and where abandoning responsibilities can be considered a moral failure with cosmic consequences. Gruesome Imagery as Moral Education What is striking about Diyu is the extremity of its punishments. Bodies are torn apart, boiled, crushed, and dismembered; suffering is repeated endlessly; death itself offers no escape, because souls are repeatedly revived only to undergo the same torments again. The violence is deliberately excessive. This excess serves several purposes. First, it amplifies the seriousness of sin. In everyday life, gossip or wasting food may seem minor, but in Diyu these acts are treated with terrifying gravity. The message is that every action is morally weighty and that seemingly small wrongs can have immense consequences. Second, the horror functions as deterrence. Stories of Diyu were historically told in temples, at festivals, and within families to warn both children and adults. The gruesome details fix themselves in the imagination, making moral instructions memorable in a way that abstract sermons might not be. The legend thus acts as a visual and narrative system of social control, encouraging good behavior through fear of cosmic retribution. Third, the concreteness of the punishments transforms morality into something tangible. Instead of saying “do not be corrupt,” the legend shows corrupt officials being crushed or dismembered; instead of urging kindness to animals, it depicts animal abusers tormented by beasts. The visceral shock forces listeners to confront the reality of suffering their actions might cause, even if in symbolic form. King Yama: Judge of the Dead and Guardian of Moral Order At the center of this system stands King Yama, the ruler and supreme judge of Diyu. In Chinese-Buddhist and popular religious belief, Yama is not merely a demon lord but a judicial figure, akin to a cosmic magistrate. Souls pass before him to have their lives examined and their sins weighed. His role underscores a key philosophical point: punishment in Diyu is not anarchic; it is the result of a lawful, structured process. Yama’s authority highlights the idea that the universe possesses an objective moral order. Just as earthly courts judge crimes, the afterlife has its own hierarchy, procedures, and officials. Even his birthday—traditionally observed on the 8th day of the 1st lunar month—reinforces his integration into the cyclical rhythms of the cosmos and the ritual life of the community. On that day, some people may offer prayers, not only to seek protection from misfortune but also as a reminder to live righteously. Diyu as Mirror of Society Beyond religious doctrine, the legend of Diyu mirrors the concerns and values of the society that created it. The sins highlighted—corruption, bullying, betrayal, disrespect, infanticide, animal abuse, wastefulness—are precisely the behaviors that threaten social stability and communal wellbeing. By dramatizing these behaviors and attaching terrifying consequences to them, the legend reinforces social norms. At the same time, the detailed categorization of sins and punishment suggests a world in which justice, though delayed, is never denied. This can be deeply consoling in contexts where earthly justice is imperfect, where the powerful seem to escape consequences while the weak suffer. Diyu offers the assurance that every account will be settled, every hidden crime uncovered, and every victim acknowledged in the court of the afterlife. Conclusion The legend of Diyu (Naraka) is far more than a catalog of horrors. It is a moral map, a symbolic penal code, and a reflection of Chinese-Buddhist ideas about karma, retribution, and social harmony. Through its division into East and West Chambers, its precise matching of sins and punishments, its relentless emphasis on moral accountability, and its central figure of King Yama as cosmic judge, the story presents a universe in which no action is morally neutral and no wrongdoing is forgotten. By making the invisible visible—turning ethical principles into vivid landscapes and bodily torments—the legend of Diyu seeks to shape human behavior in life through fear of what may come after death. In doing so, it preserves and transmits cultural values, reminding its audience that justice may be delayed, but it is never ultimately denied. +++ Description of the Eighteen levels of Hell 1. This legend is based on Diyu 地獄 a Buddhist concept of the ream of hell known as Naraka. 1.1. Naraka is an underground maze with many levels of chambers where the souls of the dead are taken to atone for their sins committed when they were alive. 1.2. One Legend says that there are two main chambers: The East and The West Chambers of Hell. 2. Here, sinners are perpetually subjected to gruesome tortuers until infinity. 3. The East Chamber of Hell 3.1 Tongue Extraction Chamber: Still want to Gossip? Stop it! 3.2 Scissors Chamber: Finger torture, snip, snip for spoiling someone's marriage. 3.3 Chamber of Mirrors: Not yet punished for sins committed when alive? See self-reflection of past deeds, here. 3.4 Chamber of Ice: Not filial to elders and adulterers. Please come in. Let you freeze to death. 3.5 Chamber of Knives: Killers will enjoy climbing up a hill of sharp knives. 3.6 Chamber of Iron Hooks: Sow discords, trouble maker? Hung on iron hooks. 3.7 Chamber of Oil-Cauldron: Thieves, rapists and bad people most welcome.. to be fried in oil 3.8 Pressure cooker Chamber: Troublemakers and hyprocrites... come.. come.. we want you in this... 3.9 Chamber of melting Copper: Arsons are most welcome, here. Please come right in, please.. we are waiting for you. 4. The West Chamber of Hell 4.1 Pool of Blood Chamber: Disrespect others? Drowned in a pool of blood 4.2 Hall of Blackness: Those who commit suicide comes here. 4.3 Chamber of Saw: Lawyers and those engage in unfair practices, please come here to be sawed into half. 4.4 Chamber of Stone Mill: Bullies and Power Hungry evil persons.. come here to be crushed. 4.5 Chamber of Pounding: Still want to waste food? Will be forced feed by demons. Much like the French force feed ducks to become a delicacy like Foie gras. 4.6 Chamber of Dismemberment: Generally bad people get their body torn to pieces. 4.7 Chamber of Rock: Guilty of giving away a baby or killing babies? Please hold a heavy rock until crushed by it. 4.8 Chamber of Eternal Flames: Robbers, thieves, shoplifters, the corrupt will get perpetual sauna bath... 4.9 Ox Chamber: Abuse animals? Your turn to be tortured by animals. 5. By the way, King Yama's birthday is on 8th day of the 1st Lunar month.

Case Study 8: (Note: This has nothing to do with Feng Shui). Based more on common sense and the shower area 1. If the shower door swings inwards, quite a tight fit to close the shower door afterwards. Or be careful of not swiping or getting one's toe nails or feet scape the glass door... 2. It is more practical to have the shower door open outwards. But take care not to clash with say the Bath 2's toilet door especially if it is left unlocked... and when both parties open the two doors wide at the same time...LOl

Case Study 3: Sampling of Inauspicious "Fire at Heaven's Gate". 1. If one does a search in this forum, will soon come to the conclusion that it is unfavourable for the stove to be exactly on the NW cardinal point 2. As this development has stacks/units that faces North and South directions, it is possible for some units to have the kitchen and even the stove at NW as shown in the above sample of Stack 22. An indepth understanding of kitchen at NW can be found under this article:- More on Fire @ Heaven's Gate from several Cases Studies found + Health concerns (if any) in the Master Bedroom / Bedrooms?:

Case Study 2: Mixed developments always have air-con cooling towers somewhere on the roof or in this case close to the common area(s) of the residential facilities. 1. Before signing on the dotted line, check with your respective Agent the mall air-con cooling towers are not close-by or next to your potential unit. 2. Often, if one's unit is beside such a cooling tower, one may hear the noise generated by the cooling fans x ? how many? 3. In addition, when the development gets older... often.. older cooling tower fans may get noisier. 4. In addition, the flow of air from the cooling towers are not exactly a breath of fresh air. If you kinda get my drift.. 5. One good news is that often the cooling towers operational hours depends on the respective tenants at the mall. 6. Try not to get a few of then operating 24 hours.. especially certain fast food chains... then some of these cooling towers might perhaps run 24 hours? Else often perhaps they may start running at around 11am to maybe 10.30pm? Sorry, 6.1 I am making an educated guess that's all. In doubt, check from the horses mouth... or the Managing Agent of the mall.. when the time comes... hopefully by then not too late... 6.2 I have also recorded the sounds from the roof of a commercial building which shares the same plot of land as HDB Tampines Greenweave... 7. Please note that these pictures and movies with sound are from HDB Tampines Greenweave, Non from Dairy Farm Residences.... ***************** 8. Please turn on the volume and click on this to hear a sample of the roof-top equipment noise:- IMG_2024.MOV

Case Study 1: Toilet with WC and Showers back to back with each other is considered good Shapes and Forms Feng Shui as well as good design! 1. (Above in blue) This means that the plumbing pipes are at it's most optimum connection and distribution. 2. In addition, there is only one air-well to hide these pipes. As compared to the wasted space at Sengkang Grand Residences design. 2.1. Therefore the shower area is a respectable size + does not eat-in to the floor area of the unit. (Already, the A/C ledge that one is paying is considered as the unit's floor area... LOL) 3. (Above in yellow). Simply means that each of the two WCs are wall mounted + hydraulic pump to flush each of them.

Case Study: Reading between the lines of the Sales Brochure If the information is overwhelming. Pick and choose selective articles... 1A & B: Common Rubbish Bin 2A & B: Interior unit Dry Walls 3: Fire at Heaven's Gate 4: Sha Qi or Poison Arrows from Club-house roof-lines 5: 3 Panel Sliding Doors at the Balcony 6: Drainage at the Balcony 7: Air-con Ledges 8: Mixed Developments + Cooling Towers 9: Termite infestations 10: Coffee-shop below or near to unit 11: Water tank at roof-top 12: Lamp Posts, Pillars, Tree Trunks 13: Spice Garden in an EC/condo 14: EC/condo Clubhouse 15A & B: Pneumatic Waste Collection System 16: Look closely at the development's scale model for clues 17: Buying a unit in a Mixed development 18: Survey or study facilities surrounding the development 19: Pump Room below a unit 20: 7 Commandments of Stove Placement 21: Is there a potential poison arrow from the neighbours? 22: Should I be concerned with a near-by temple, church, mosque &/or elder care? 23: Is the compass marking on the Sales Brochure accurate? 24: Sites reserved for Schools? 25: Doors face each other? [Main Door/Bedrooms] 26: Unit numbers with 4, 44 or 444 Okay? 27: Avoid a unit with the WC / Sink & Stove at the Centrepoint of the unit.

Case Study 2: How's the site plan? 1. Good that the 4 blocks are laid in a predictable rectangular. With majority of the units on a true North-South compass direction 2. Shapes and Forms wise, pretty safe layout. 3. For true cardinal North-South units, every six months, the afternoon sun may be at an acute angle towards the frontage of the North side. And the next six months, the South side will also have some heat. 4. Site Plan: A respectable 4 Stars award 5. Majority of the stacks/units do not face the slightly busier Petir Road thus pretty insulated from the morning / evening traffic on these roads. 6. South facing stacks that are higher than the German European School's facilities.. will indeed have a commanding view of the Dairy Farm Park.. tranquility... especially stack #41

Case Study 1: Location, location, location of Dairy Farm Residences (DFR)? 1. Shapes and Forms of this site is fairly acceptable (first looks.. "It could work" as I have yet to analyse the development.) 2. Good that the thin and narrow area south of this site is on the Diary Farm Road: An important road especially if one wants to travel towards Bukit Timah/Hillview area. 3. Another plus is that south of Dairy Park Residences is a huge (by Singapore standards) the Dairy Farm Nature Park = A breath of fresh air. (Below: Yellow = Dairy Farm Residences) 4. Previously whilst visiting clients at Tree House condo and also ECO Santuary.. get to see the popular use of the Dirt bike trail. 5. Location, location, location: a respectable 4.5 stars for this site

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Hello Cecil, are there any colors we should refrain from using for the roof? 1. Blue and its shades must be avoided. 2. If the roof is grey, the external walls should be painted white. 3. The remaining colors are acceptable, but please consider point 4 (below). 4. If you have a nostalgic feeling for Chinese temples, then green should be used.